Palm Sunday of the Lord’s Passion ~ 20 March 2016

On Palm Sunday, Christians celebrate the triumphal and humble entry of Jesus on a donkey into Jerusalem before his passion, death and resurrection. Palm Sunday is also known as Passion Sunday as it marks the beginning of the Holy Week (the last week of our Lord Jesus human life before his glorious Divine resurrection). Palm branches are carried on Palm Sunday same like the people gathered there to greet and welcome the Messiah as they covered the path in palm fronds as Jesus entered Jerusalem, and the palm also signifies as a symbol of victory at Roman times. As Jesus entered the street of Jerusalem, the people with palm branches declared His divine authority as the proclaimed “Hosanna! Blessed is the one who comes in the name of the Lord, the King of Israel!” (John 12:12-13).

Other than the Gospel of Luke below, all the rest of the three Gospels (Matthew 21:1-11, Mark 11:1-10 and John 12:12-18) records the entry of Jesus to Jerusalem or Palm Sunday. Jesus solemn entry in Jerusalem is a fulfillment of the prophecy by the prophet Zechariah., "Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey." (Zechariah 9:9).

At The Procession With Palms 

Gospel 

Luke 19:28-40
Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
‘Why are you untying it?’
you will answer,
‘The Master has need of it.’”
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
“Why are you untying this colt?”
They answered,
“The Master has need of it.”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
“Blessed is the king who comes
in the name of the Lord.
Peace in heaven
and glory in the highest.”
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”


At The Mass

Reading 1

Isaiah 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.


Responsorial Psalm

Psalm 22:8-9, 17-18, 19-20, 23-24

R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R. My God, my God, why have you abandoned me?

Reading 2

Philippians 2:6-11

Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.


Verse Before The Gospel
Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every name.


Gospel

Luke 22:14 - 23:56

When the hour came,
Jesus took his place at table with the apostles.
He said to them,
“I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.”
Then he took a cup, gave thanks, and said,
“Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
“This is my body, which will be given for you;
do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood,
which will be shed for you.

“And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.”
And they began to debate among themselves
who among them would do such a deed.

Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.

“Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.”
He said to him,
“Lord, I am prepared to go to prison and to die with you.”
But he replied,
“I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.”

He said to them,
“When I sent you forth without a money bag or a sack or sandals,
were you in need of anything?”
“No, nothing, “ they replied.
He said to them,
“But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Then they said,
“Lord, look, there are two swords here.”
But he replied, “It is enough!”

Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
“Pray that you may not undergo the test.”
After withdrawing about a stone’s throw from them and kneeling,
he prayed, saying, “Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.”
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, “Why are you sleeping?
Get up and pray that you may not undergo the test.”

While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
“Judas, are you betraying the Son of Man with a kiss?”
His disciples realized what was about to happen, and they asked,
“Lord, shall we strike with a sword?”
And one of them struck the high priest’s servant
and cut off his right ear.
But Jesus said in reply,
“Stop, no more of this!”
Then he touched the servant’s ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
“Have you come out as against a robber, with swords and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.”

After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
“This man too was with him.”
But he denied it saying,
“Woman, I do not know him.”
A short while later someone else saw him and said,
“You too are one of them”;
but Peter answered, “My friend, I am not.”
About an hour later, still another insisted,
“Assuredly, this man too was with him,
for he also is a Galilean.”
But Peter said,
“My friend, I do not know what you are talking about.”
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
“Before the cock crows today, you will deny me three times.”
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
“Prophesy! Who is it that struck you?”
And they reviled him in saying many other things against him.

When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, “If you are the Christ, tell us, “
but he replied to them, “If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.”
They all asked, “Are you then the Son of God?”
He replied to them, “You say that I am.”
Then they said, “What further need have we for testimony?
We have heard it from his own mouth.”

Then the whole assembly of them arose and brought him before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”

But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him! Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.

Here all kneel and pause for a short time.

The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.

Or 

Luke 23:1-49
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”

But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him! Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.

Here all kneel and pause for a short time.

The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.

March is dedicated to Saint Joseph

Almost everything we know about St. Joseph comes from the Gospels of Matthew, Luke and John in the Holy Bible. Saint Joseph is a silent, patient, obedient and humble servant of God. He was a descendant of the house of David, lineage through Solomon. andwidely known as a carpenter by trade. Saint Joseph was the spouse of the Blessed Virgin Mary and the foster-father of Jesus our Savior (guardian of the Lord), the Son of God. The feast of the Solemnity of Saint Joseph, husband of the Blessed Virgin Mary is celebrated on 19 March. In 1847 Pope Pius IX solemnly proclaimed Saint Joseph "Patron and Protector of the Universal Church" and in 1955 Pope Pius XII established 1 May as the "Feast of St. Joseph the Worker". Saint Joseph is the advocate in all necessities, he is also the Patron of a Happy Death and a provider of financial help, particularly to the poor. 

Jesus was obedient to His earthly life parents, and He will be delighted to hear with a special readiness to Saint Joseph pleadings on behalf of those who invoke his prayer and intercession. Therefore, we can place our boundless confidence in hi, in all the affairs of life.

Behold the faithful and prudent servant whom the lord placed at the head of His family. May the prayers of the blessed patriarch Joseph, husband of Your most holy Mother, help us, O Lord, we pray, that what is not in our own power to obtain, may be given to us at his intercession: Who livest and reignest forever. Amen.

Saint Joseph, pray for us. 

Illustrious son of David, pray for us. 

Light of the patriarchs, pray for us.

Spouse of the Mother of God, pray for us.

Chaste guardian of the Virgin, pray for us.

Foster-father of the Son of God, pray for us.

Watchful defender of Christ, pray for us.

Head of the Holy Family, pray for us.

Joseph most just, pray for us.

Joseph most chaste, pray for us.

Joseph most prudent, pray for us.

Joseph most valiant, pray for us.

Joseph most obedient, pray for us.

Joseph most faithful, pray for us.

Mirror of patience, pray for us.

Lover of poverty, pray for us.

Model of workmen, pray for us.

Glory of domestic life, pray for us.

Guardian of virgins, pray for us.

Pillar of families, pray for us.

Solace of the afflicted, pray for us.

Hope of the sick, pray for us.

Patron of the dying, pray for us.

Terror of demons, pray for us.

Protector of Holy Church, pray for us.

Prayer to Saint Joseph for a Difficult Problem

O Glorious St. Joseph, thou who hast power to render possible even things which are considered impossible, come to our aid in our present trouble and distress.

Take this important and difficult affair under thy particular protection, that it may end happily. (Mention Your Request)

O dear St. Joseph, all our confidence is in thee. Let it not be said that we would invoke thee in vain; and since thou art so powerful with Jesus and Mary, show that thy goodness equals thy power. Amen.

St. Joseph, friend of the Sacred Heart, pray for us.

Matthew 1:18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

“Look, the virgin shall conceive and bear a son,

and they shall name him Emmanuel,”

which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

You are not far from the kingdom of God

What is the best and sure way to peace, happiness, and abundant life? The prophet Hosea addressed this question with his religious community - the people of Israel. Hosea's people lived in a time of economic anxiety and fear among the nations. They were tempted to put their security in their own possessions and in their political alliances with other nations rather than in God. Hosea called his people to return to God to receive pardon, healing, and restoration. He reminded them that God would "heal their faithlessness and love them freely" (Hosea 14:4). God's ways are right and his wisdom brings strength and blessing to those who obey him.

How does love and obedience to God's law go together? The Pharisees prided themselves in the knowledge of the law and their ritual requirements. They made it a life-time practice to study the six hundred and thirteen precepts of the Old Testament along with the numerous rabbinic commentaries. They tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose.

What does God require of us? Simply that we love as he loves! God is love and everything he does flows from his love for us. God loved us first and our love for him is a response to his exceeding grace and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love and truth the more we love what he loves and reject what is hateful and contrary to his will.

What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthen us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord, through the gift of the Holy Spirit, gives us a new freedom to love as he loves (Galatians5:13). Do you allow anything to keep you from the love of God and the joy of serving others with a generous heart? Paul the Apostle says: hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us (Romans 5:5). Do you know the love which conquers all?

"We love you, O our God; and we desire to love you more and more. Grant to us that we may love you as much as we desire, and as much as we ought. O dearest friend, who has so loved and saved us, the thought of whom is so sweet and always growing sweeter, come with Christ and dwell in our hearts; that you keep a watch over our lips, our steps, our deeds, and we shall not need to be anxious either for our souls or our bodies. Give us love, sweetest of all gifts, which knows no enemy. Give us in our hearts pure love, born of your love to us, that we may love others as you love us. O most loving Father of Jesus Christ, from whom flows all love, let our hearts, frozen in sin, cold to you and cold to others, be warmed by this divine fire. So help and bless us in your Son." (Prayer of Anselm, 12th century)

source: Kairos-EME, Don's Daily Email

What is the best protection which brings lasting security to our lives?

Scripture tells us that true peace and security come to those who trust in God and obey his word. "Obey my voice and walk in all the way that I command you, that it may be well with you" (Jeremiah 7:23). The struggle between choosing to do good or evil, yielding to my will or God's will, God's way or my way, cannot be won by human strength or will-power alone. Our enemy, the devil, conspires with the world and our flesh, to lead us into hurtful and sinful desires.

Peter the Apostles tells us, Our adversary, the devil prowls the earth seeking the ruin of souls (1 Peter 5:8-9). God offers us grace and protection if we are willing to obey his word and resist the devil. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11).

Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.

Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God.

Jesus' reference to the finger of God points back to Moses' confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus8:19). Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by the finger of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.

Is Jesus the Master of your life? 

Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another - the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God’s word, we open to door to the power of sin and Satan in our lives. If you want to live in freedom from sin and Satan, then your house - your life and all you possess - must be occupied by Jesus where he is enthroned as Lord and Savior. Is the Lord Jesus the Master of your home, heart, mind, and will?

source: Kairos-EME, Don's Daily Email

Forty days, nights, years and lashes in the Holy Scripture

Genesis 7:17

The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth.

Genesis 8:6

At the end of forty days Noah opened the window of the ark that he had made

Genesis 50:3

They spent forty days in doing this, for that is the time required for embalming.

Exodus 24:18

Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Exodus 34:28

He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.

Deuteronomy 9:9,25

When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water.

1 Kings 19:8

He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.

Numbers 13:25

At the end of forty days they returned from spying out the land.

Jonah 3:4

Jonah began to go into the city, going a day’s walk. And he cried out, “Forty days more, and Nineveh shall be overthrown!”

Matthew 4:2

He fasted forty days and forty nights, and afterwards he was famished.

Acts 1:3

After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.

Ezekiel 4:6

When you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah; forty days I assign you, one day for each year.

Exodus 16:35

The Israelites ate manna forty years, until they came to a habitable land; they ate manna, until they came to the border of the land of Canaan.

Numbers 14:34

According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.”

Judges 3:11

So the land had rest forty years. Then Othniel son of Kenaz died.

Judges 8:28

So Midian was subdued before the Israelites, and they lifted up their heads no more. So the land had rest forty years in the days of Gideon.

Ezekiel 29:11

No human foot shall pass through it, and no animal foot shall pass through it; it shall be uninhabited forty years.

Ezekiel 29:13

Further, thus says the Lord God: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered;

Deuteronomy 25:3

Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight.

2 Corinthians 11:24

Five times I have received from the Jews the forty lashes minus one.

God has spoken through the prophets ....

In the Old Testament, Israel’s fundamental experience of God is: “Hear, O Israel: The Lord our God is one Lord” (Deutronomy 6:4). Again and again the prophets exhort the people to abandon their false gods and to convert to the one God: “For I am God, and there is no other” (Isaiah 45:22). 

Again and again, God sends prophets to his people to call them to conversion and to the renewal of the covenant. The prophets proclaim that God will establish a new and everlasting covenant, which will bring about a radical renewal and definitive redemption. This covenant will be open to all human beings.

The books by prophets in the Old Testament,

Isaiah (Is); Isaiah, whose name means "God is salvation." Isaiah, the son of Amoz, was a member of the royal family. He made his first public appearance as the Divinely inspired prophet in the year of Uzziah's affliction with leprosy, and he ministered to the people for about ninety years, during the reigns of kings Uzziah, Jotham, Ahaz, and Hezekiah.

Jeremiah (Jer); Jeremiah, whose name means "God has uplifted." Jeremiah, the son of Hilkiah, a Levitical priest, was likely born between 650 and 645 B.C. He was from the small village of Anathoth, about three miles northeast of Jerusalem in the territory of Benjamin (Jeremiah 1:1). It was through Jeremiah’s childhood training for holy service in the priesthood that God began grooming him for his future role.

Lamentations (Lam); While the author of Lamentations remains nameless within the book, strong evidence from both inside and outside the text points to the prophet Jeremiah as the author.

Baruch (Bar); Ezekiel, whose name means "Blessed." The disciple of Jeremiah, and the traditional author of the deuto-canonical book, which bears his name. He was the son of Nerias (Jeremiah 32:12, 32:16;36:4, 8, 32; Baruch 1:1).

Ezekiel (Ezek); Ezekiel, whose name means “strengthened by God.” Ezekiel grew up in Jerusalem, served as a priest in the temple and was among the second group of captives taken to Babylon along with King Jehoiachin. While in Babylon he became a prophet of God, and his ministry began with condemnation and judgment of the nation Judah.

Daniel (Dan); Daniel, whose name means “God is my judge.” The biblical account of Daniel the prophet begins as he and other young men from Judah were taken captive by King Nebuchadnezzar of Babylon (Daniel 1:1-4) in approximately 604 B.C. This captivity of citizens of Judah in Babylon lasted for 70 years, as God had foretold through the prophet Jeremiah (Jeremiah 25:11).

Hosea (Hos); The name Hosea means "Salvation" or "Deliverance." Hosea is the first of the twelve prophets in the Book of the Twelve. He was a native and citizen of Israel and followed Amos whom he may have heard in Bethel. His prophecy began with Jeroboam II, when the northern kingdom of Israel was at its zenith, and continued for the next 40 years until just before Samaria fell to Assyria in 722 B.C.

Joel (Joel); The name Joel means "Yahweh is God." Joel is the second of the twelve prophets in the Book of the Twelve. The Book of the Twelve Prophets was originally on one parchment roll because of the brevity of the text, and together formed one Book of the 24 Books of Hebrew Scripture. The son of Phatuel, and nothing is known of his life. The scene of his labours was the Southern Israelite Kingdom of Judah, and probably its capital Jerusalem, for he repeatedly refers to temple and altar.

Amos (Amos); The name Amos means "Carried." Amos is the third of the twelve prophets in the Book of the Twelve. The Prophet Amos lived during the long reign of King Jeroboam II. He was from the southern Kingdom of Judahbut preached in the northern Kingdom of Israel.

Obadiah (Obad); The name Obadiah means "Servant of God." Obadiah is not only the shortest prophecy, but also the shortest book of the Old Testament. The prophecy is largely concerned with the condemnation of Edom (descendants of Esau) for treachery toward their brother Israel (descendants of Jacob) and the resultant punishment Edom will endure.

Jonah (Jon); The name Jonah means "Dove." One of the greatest prophets during the time of Jeroboam II was Jonah the son of Amitai, who, as a prophet disciple, had anointed Jehu and who, therefore, enjoyed the king's benevolence.

Micah (Mic); The name Micah means "Who is like God." Micah is the sixth of the twelve prophets in the Book of the Twelve. Micah is called the Morasthite. This word means that he was an inhabitant of Moresheth Gath, a small village. It was about 22 miles south-west from Jerusalem. He was a prophet when Jotham, Ahaz and Hezekiah were kings of Judah. They were kings from 756 to 697 BC.

Nahum (Nahum); The name Nahum means "Comforter." Nahum is the seventh of the twelve prophets in the Book of the Twelve. Assyria was a country to the north and east of Israel. For many years, when Nahum, Habakkuk and Zephaniah lived, it ruled most of the world. In 722 B.C. Limited information that is known about Nahum. The Book of Nahum was written to between 663 and 612 B.C

Habakkuk (Hab); The name Habakkuk means "Embrace." Habakkuk is the eighth of the twelve prophets in the Book of the Twelve. Habakkuk makes no mention of Assyria, but he refers to the increasing Chaldean (also known as Babylonian) power. Habakkuk was commissioned to foretell the invasion and destruction of the land by the Chaldeans.

Zephaniah (Zeph); The name Zephaniah means "God has hiddden." The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 B.C. The intent of the author was to announce to Judah God’s approaching judgment and to encourage repentance.

Haggai (Hag); The name Haggai means "Festival." The book of Haggai was written in 520 B.C. With the fall of Babylon about 19 years earlier in 539 B.C., the fortunes of the Jewish captives had changed. The Persian King Cyrus encouraged the captive people to return to their country of origin and to rebuild the Jerusalem temple so that their God would once again have a house to live in (Ezra 1:1-4). The theme of the prophecy of Haggai is "get busy and build the Lord's house. In Haggai's day the Lord's house was the temple, and you may remember that they had some difficulty building the temple after the Babylonian captivity.

Zechariah (Zech); The name Zechariah means "God remembers." Zechariah was a Levite who was born in Babylon (Neh 12:1, 16). He was the son of Berekiah and the grandson of Iddo the priest (Zech 1:1; cf. 12:4, 16; Ezra 5:1; 6:14). Both Haggai and Zechariah were called and sent by God to motivate the inhabitants of Jerusalem to complete the construction of the temple. They played a key role in rousing the elders and people under Zerubbabel the governor and Joshua the high priest to complete the building program (Ezra 5:1-2; 6:14). Zechariah is the eleventh of the twelve prophets in the Book of the Twelve.

Malachi (Mal); The name Malachi means "My messenger." Malachi said that God accused the people. They were doing many wrong things. They did not give the best gifts to God (Malachi 1:6-14). The priests did not teach well (Malachi 2:1-9). The men divorced their wives without a proper reason (Malachi 2:13-16). Malachi is the last (twelfth) of the twelve prophets in the Book of the Twelve.

It was the Spirit of God who spoke through the mouth of Isaiah, Jeremiah, Ezekiel, and other prophets. After the prophet Malachi, there were 400 years of silence between Malachi and the coming of the Messiah (the time between the Old Testament and New Testaments), during which God did not speak to the Jewish people. “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse" (Malachi 4:5-6) and after 400 years came John the Baptist, the last of these prophets, (as was foretold in Isaiah 40:3) not only foresaw the coming of the Messiah. He also met him and proclaimed him as the liberator from the power of sin.

A voice cries out: “In the wilderness prepare the way of the Lord,

make straight in the desert a highway for our God. (Isaiah 40:3)

With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord. (Luke 1:17)

Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. (Luke 3:8-9)

I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. (Luke 3:16)

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. (Heb 1:1-2)

During the sermon on the mount as recorded in the Gospel of Matthew, Jesus said, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished." (Matthew 5:17-18) Jesus taught repentance from sin which is clearly defined as the transgression of the laws of God (I John 3:4).

During Jesus’ life in the flesh, all the Old Testament prophecies concerning His first coming were fulfilled. These prophecies included His miraculous conception and birth from the virgin Mary, the flight to Egypt to escape Herod, the return to Galilee and dwelling in Nazareth, the announcing of His ministry by John the Baptist, the healing and mighty works during His ministry, the preaching of the Gospel throughout the land of Judea and Galilee, the persecution and suffering that followed, His death by crucifixion, the place of His burial, and the time of His glorious resurrection. 

Hope is trusting in what God has promised us in creation, in the prophets, but especially in Jesus Christ, even though we do not yet see it. God’s Holy Spirit is given to us so that we can patiently hope for the Truth.

How often shall I forgive?

Who doesn't have debts they need to pay off! And who wouldn't be grateful to have someone release them from their debts? But can we really expect mercy and pardon when we owe someone a great deal? When the people of Israel sinned and rebelled against God, God left them to their own devices until they repented and cried out to him for mercy. The Book of Daniel in the Old Testament recounts the story of Daniel and his three young friends, Hananiah, Mishael, and Azariah, who were sent into exile from Jerusalem to Babylon. When the King of Babylon threw Daniel's three friends into the fiery furnace, they cried out to God to have mercy not only on themselves, but to have mercy upon all his people. "Do not put us to shame, but deal with us in your forbearance and in your abundant mercy" (Daniel 3:19-43).

The prophet Jeremiah reminds us that God's "mercies never come to an end - they are new every morning" (Lamentations 3:22-23). God gives grace to the humble and he shows mercy to those who turn to him for healing and pardon.

God's mercy towards each one of us shows us the way that God wants each one of us to be merciful towards one another. When Peter posed the question of forgiveness and showing mercy to one's neighbor, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive your neighbor seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to mercy and pardon. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money - millions in our currency. In Jesus' time this amount was greater than the total revenue of a province - more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one- hundred-thousandth of his own debt. The contrast could not have been greater!

Paul the Apostle tells us that "the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). There is no way we could repay God the debt we owed him because of our sins and offenses. Only his mercy and pardon could free us from such a debt. There is no offense our neighbor can do to us that can compare with our debt to God! If God has forgiven each of us our own debt, which was very great, we, too must forgive others the debt they owe us.

Through Jesus' atoning sacrifice for our sins on the cross, we have been forgiven a debt beyond all reckoning. It cost God his very own Son, the Lord Jesus Christ, to ransom us with the price of his blood. Jesus paid the price for us and won for us pardon for our sins and freedom from slavery to our unruly desires and sinful habits. God in his mercy offers us the grace and help of his Holy Spirit so we can love as he loves, pardon as he pardons, and treat others with the same mercy and kindness which he has shown to us. God has made his peace with us. Have you made your peace with God? If you believe and accept God's love and and pardon for you, then you likewise must choose to be merciful towards those who are in debt to you. Are you ready to forgive and to make peace with your neighbor as God has made peace with you?

source: Kairos-EME, Don's Daily Email

Do you view God's law negatively or positively?

Jesus' attitude towards the law of God can be summed up in the great prayer of Psalm 119: "Oh, how I love your law! It is my meditation all the day." For the people of Israel the "law" could refer to the ten commandments or to the five Books of Moses, called the Pentateuch, which explain the commandments and ordinances of God for his people. The "law" also referred to the whole teaching or way of life which God gave to his people. The Jews in Jesus' time also used it as a description of the oral or scribal law. Needless to say, the scribes added many more things to the law than God intended. That is why Jesus often condemned the scribal law. It placed burdens on people which God had not intended. Jesus, however, made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled.

Jesus taught reverence for God's law - reverence for God himself, for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor.

The transforming work of the Holy Spirit 

What is impossible to men and women is possible to God and those who put their faith and trust in God. Through the gift of the Holy Spirit the Lord transforms us and makes us like himself. We are a new creation in Christ (2 Corinthians 5:17) because "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). God gives us the grace to love as he loves, to forgive as he forgives, to think as he thinks, and to act as he acts.

The Lord loves justice and goodness and he hates every form of wickedness and sin. He wants to set us free from our unruly desires and sinful habits, so that we can choose to live each day in the peace, joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is to turn away from what is harmful and destructive for our minds and hearts, and our very lives. As his followers we must love and respect his commandments and hate every form of sin. Do you love and revere the commands of the Lord?

source: Kairos-EME, Don's Daily Email