Beware of the Leaven of the Pharisees and Herod

Do you allow anxiety or fear to keep you from trusting in God's provision for your life? The apostles worried because they forgot to bring bread for their journey. And that was right after Jesus miraculously fed a group of five thousand people (Mark 6:41-44, Matthew 14:17-21), and then on another occasion four thousand people (Mark 8:1-10, Matthew 15:34-38)! How easy it is to forget what God has already done for us and to doubt what he promises to do for us in the future as well. Scripture tells us that "perfect love casts out fear" (1 John 4:18). Ask the Lord Jesus to fill your heart with his love and to increase your faith in his provident care for you.

Beware the "leaven" which corrupts mind, body, and soul

Jesus cautioned the disciples to beware of bread that corrupts, such as the "leaven of the Pharisees." When leaven ferments a lump of wet dough, it transforms the dough and changes it into life-enriching bread when heated. Left-over dough which had been leavened (but not baked) would rot and become putrified. For the Jew leaven was a sign or symbol of evil influence. It signified anything which rots and corrupts, not just physically but spiritually and morally as well.

Jesus warned his disciples to avoid the way of the Pharisees and Sadducees who sought their own counsels rather than the mind of God. They were blinded by their own arrogance and were unable to recognize the truth and wisdom which Jesus spoke in the name of his Father in heaven. What kind of leaven (spiritual, moral, intellectual) do you allow to influence your way of thinking and living? Jesus sharply contrasts the bread and leaven which produces life, especially the abundant life which God offers through Jesus, the true bread of heaven, with the bread and leaven which rots and corrupts mind, body, and soul.

Let God's word nourish and strengthen you in faith, hope, and love

As the disciples continued to worry about their lack of physical bread for the journey, Jesus reminded them of his miraculous provision of bread in the feeding of the five thousand and the four thousand. He then upbraided them for their lack of trust in God. Aren't we like the apostles? We too easily get preoccupied with the problems, needs, and worries of the present moment, and we forget the most important reality of all - God's abiding presence with us!

When the people of Israel wandered in the desert homeless and helpless for forty years, God was with them every step of the way. And he provided for them shelter, food, water, and provision, as long as they trusted in him. Each day he gave them just what they needed. Jesus teaches us to trust in God's abiding presence with us and in his promise to provide us what we need each and every day to live as his sons and daughters. Do you pray with joyful confidence, "Father, give us this day our daily bread"?

Lord Jesus, you alone are the true bread of life which sustains us each and every day. Give me joy and strength to serve you always and help me to turn away from the leaven of sin and worldliness which brings corruption and death.

 source: From the desk of Don Schwager, hosted by Kairos Europe and the Middle East

Go and do likewise

If God is all-loving and compassionate, then why is there so much suffering and evil in this world? Many agnostics refuse to believe in God because of this seemingly imponderable problem. If God is love then evil and suffering must be eliminated in all its forms. What is God's answer to this human dilemma? Jesus' parable about a highway robbery gives us a helpful hint. Jesus told this dramatic story in response to a devout Jew who wanted to understand how to apply God's great commandment of love to his everyday life circumstances. In so many words this religious-minded Jew said: "I want to love God as best as I can and I want to love my neighbor as well. But how do I know that I am fulfilling my duty to love my neighbor as myself?"

Jesus must have smiled when he heard this man challenge him to explain one's duty towards their neighbor. For the Jewish believer the law of love was plain and simple: "treat your neighbor as you would treat yourself." The real issue for this believer was the correct definition of who is "my neighbor". He understood "neighbor" to mean one's fellow Jew who belonged to the same covenant which God made with the people of Israel. Up to a certain point, Jesus agreed with this sincere expert but, at the same time, he challenged him to see that God's view of neighbor went far beyond his narrow definition.

God's love and mercy extends to all 

Jesus told a parable to show how wide God's love and mercy is towards every fellow human being. Jesus' story of a brutal highway robbery was all too familiar to his audience. The road from Jerusalem to Jericho went through a narrow winding valley surrounded by steep rocky cliffs. Many wealthy Jews from Jerusalem had winter homes in Jerico. This narrow highway was dangerous and notorious for its robbers who could easily ambush their victim and escape into the hills. No one in his right mind would think of traveling through this dangerous highway alone. It was far safer to travel with others for protection and defense.

Our prejudice gets in the way of mercy 

So why did the religious leaders refuse to give any help when they saw a half-dead victim lying by the roadside? Didn't they recognize that this victim was their neighbor? And why did a Samaritan, an outsider who was despised by the Jews, treat this victim with special care at his own expense as he would care for his own family? Who was the real neighbor who showed brotherly compassion and mercy? Jesus makes the supposed villain, the despised Samaritan, the merciful one as an example for the status conscious Jews. Why didn't the priest and Levite stop to help? The priest probably didn't want to risk the possibility of ritual impurity. His piety got in the way of charity. The Levite approached close to the victim, but stopped short of actually helping him. Perhaps he feared that bandits were using a decoy to ambush him. The Levite put personal safety ahead of saving his neighbor.

God expects us to be merciful as he is merciful

What does Jesus' story tell us about true love for one's neighbor? First, we must be willing to help even if others brought trouble on themselves through their own fault or negligence. Second, our love and concern to help others in need must be practical. Good intentions and showing pity, or emphathizing with others, are not enough. And lastly, our love for others must be as wide and as inclusive as God's love. God excludes no one from his care and concern. God's love is unconditional. So we must be ready to do good to others for their sake, just as God is good to us.

Jesus not only taught God's way of love, but he showed how far God was willing to go to share in our suffering and to restore us to wholeness of life and happiness. Jesus overcame sin, suffering, and death through his victory on the cross. His death brought us freedom from slavery to sin and the promise of everlasting life with God. He willingly shared in our suffering to bring us to the source of true healing and freedom from sin and oppression. True compassion not only identifies and emphathizes with the one who is in pain, but takes that pain on oneself in order to bring freedom and restoration.

The cross shows us God's perfect love and forgiveness 

Jesus truly identified with our plight, and he took the burden of our sinful condition upon himself. He showed us the depths of God's love and compassion, by sharing in our suffering and by offering his life as an atoning sacrifice for our sins upon the cross. His suffering is redemptive because it brings us healing and restoration and the fulness of eternal life. God offers us true freedom from every form of oppression, sin, and suffering. And that way is through the cross of Jesus Christ. Are you ready to embrace the cross of Christ, to suffer for his sake, and to lay down your life out of love for your neighbor?

Lord Jesus, may your love always be the foundation of my life. Free me from every fear and selfish-concern that I may freely give myself in loving service to others, even to the point of laying my life down for their sake.

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East