God is Good All the Time

Jeremiah 29:11, “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”

God promises hope and mercy in the midst of suffering. Remember that suffering will end in God’s timing.

Jeremiah 32:27, “Behold, I am the Lord, the God of all flesh. Is anything too hard for me?”

God is the creator of all things, and He is bigger than our problems. Remember God is bigger than anything.

Matthew 19:26, “With man this is impossible, but with God all things are possible.”

God made a way when the way was impossible for  us. God loves to show Himself strong and to be glorified by doing what the world considers impossible. The more impossible it seems the more God is glorified by doing it! What a great God we serve! If we have faith in God’s ability then we can do anything as long as it is His will and it is for His glory. Amen.

They Did Not Want Me to Reign over Them

How does God establish his kingdom here on the earth? The Jews in Jesus' time had a heightened sense that the Messiah would appear soon to usher in the kingdom of God's justice, love, and peace on the earth (Isaiah 11:1-9). Jesus, in fact, spoke in messianic terms of the coming reign of God. Perhaps his entry into Jerusalem would bring about such a change and overthrow of Roman domination.

Parable of the talents

Jesus speaks to their longing for a new kingdom in the parable of a nobleman who went away to receive a kingdom. The parable reveals something important about how God works his plan and purpose with his people. The parable speaks first of the king's trust in his subjects. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.

The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

The Lord rewards those who faithfully use their gifts and talents for doing good by giving them more

What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.

The Lord expects us to be good stewards of the gifts and graces he gives us

There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?

The Lord Jesus offers us a kingdom of justice, love, and peace and he calls us to live as citizens of this kingdom where he rules as Lord and Master. Through his atoning death on the cross and through his resurrection victory, Jesus frees us from a kingdom of darkness where sin and Satan reign. Through the power of the Holy Spirit the Lord gives us freedom to live as his servants and to lay down our lives in loving service of our neighbours (Galatians 5:1,13). Do you trust in God's grace to make good use of the gifts and talents he has given you?

Lord Jesus, be the ruler of my heart and mind and the master of my home and goods. Fill me with a generous and wise spirit that I may use the gifts, talents, time, and resources you give me for your glory and your kingdom.

source: From the desk of Don Schwager, hosted by Kairos Europe and the Middle East

He Fell at Jesus' Feet Giving Thanks

 

What can adversity teach us about the blessing of thanksgiving and the healing power of love and mercy? The Book of Proverbs states: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). When adversity strikes you find out who truly is your brother, sister, and friend. The Gospel records an unusual encounter between two peoples who had been divided for centuries. The Jews and Samaritans had no dealings with one another even though Samaria was located in the central part of Judaea. Both peoples were openly hostile whenever their paths crossed. In this Gospel narrative we see one rare exception - a Samaritan leper in company with nine Jewish lepers. Sometimes adversity forces people to drop their barriers or to forget their prejudices. When this band of Jewish and Samaritan lepers saw Jesus they made a bold request. They didn't ask for healing, but instead asked for mercy.

Mercy is heartfelt sorrow at another's misfortune

The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misery and misfortune. Compassion empathises with the sufferer. But mercy goes further - it removes suffering. A merciful person shares in another's misfortune and suffering as if it were his or her own. And such a person will do everything in his or her power to dispel that misery.

Mercy is also connected with justice. Thomas Aquinas (1225-1274), a great teacher and scripture scholar, said that mercy "does not destroy justice, but is a certain kind of fulfilment of justice. ..Mercy without justice is the mother of dissolution; (and) justice without mercy is cruelty." Mercy.."moves us to do what we can do to help the other." Mercy seeks to remedy the weakness of others, and where sin is involved to lead others to recognise their need for repentance and turning away from wrongdoing. Pardon without repentance negates justice.

God's mercy brings healing of mind, heart, and body

So what is the significance of these ten lepers asking Jesus to show them mercy? They know they are in need of healing, not just physical, but spiritual healing as well. They approach Jesus with faith and with sorrow for their sins because they believe that he can release the burden of their guilt and suffering and restore both soul and body. Their request for mercy is both a plea for pardon and release from suffering. Jesus gives mercy to all who ask with faith and contrition (true sorrow for sin).

Why did only one leper out of ten return to show gratitude? Gratefulness, a word which expresses gratitude of heart and a thankful disposition, is related to grace - which means the release of loveliness. Gratitude is the homage of the heart which responds with graciousness in expressing an act of thanksgiving. The Samaritan approached Jesus reverently and gave praise to God.

Ingratitude leads to lack of love and kindness, and intolerance towards others

If we do not recognise and appreciate the mercy and help shown to us, we will be ungrateful and unkind towards others. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other vices, such as complaining, grumbling, discontentment, pride, and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbours? Do you express gratitude to God for his abundant help and mercy towards you and are you gracious, kind, and merciful towards your neighbour in their time of need and support?

Lord Jesus, may I never fail to recognise your loving kindness and mercy. Fill my heart with compassion and thanksgiving, and free me from ingratitude and discontentment. Help me to count my blessings with a grateful heart and to give thanks in all circumstances.

source: From the desk of Don Schwager, hosted by Kairos Europe and the Middle East

Thursday Devotion to Saint Rita of Cascia

Advocate of the Impossible and Help of Those In Need

O God, Who in Thine infinite tenderness hast vouchsafed to regard the prayer of Thy servant, Blessed Rita, and dost grant to her supplication that which is impossible to human foresight, skill and efforts, in reward of her compassionate love and firm reliance on Thy promise, have pity on our adversity and succor us in our calamities, that the unbeliever may know Thou art the recompense of the humble, the defense of the helpless, and the strength of those who trust in Thee, through Jesus Christ, Our Lord. Amєn.

Saint Rita of Cascia, help of those in need, pray for us!.

The Kingdom of God Has Come near to You

 

What kind of harvest does the Lord want us to reap today for his kingdom? When Jesus commissioned seventy of his disciples to go on mission, he gave them a vision of a vast field that is ready to be harvested for the kingdom of God. Jesus frequently used the image of a harvest to convey the coming of God's reign on earth. The harvest is the fruition of much labor and growth - beginning with the sowing of seeds, then growth to maturity, and finally the reaping of fruit for the harvest.
God's word grows like a seed within usIn like manner, the word of God is sown in the hearts of receptive men and women who hear his word, accept it with trust and obedience, and then share the abundant fruit of God's word in their life with others. The harvest Jesus had in mind was not only the gathering in of the people of Israel, but all the peoples (and nations) of the world. John the Evangelist tells us that "God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
Be a sower of God's word of peace and mercyWhat does Jesus mean when he says his disciples must be "lambs in the midst of wolves"? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of the Lord Jesus when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who would oppose the Gospel. Jesus came to lay down his life for us, as our sacrificial lamb, to atone for our sins and the sins of the world. We, in turn, must be willing to offer our lives with gratitude and humble service for our Savior, the Lord Jesus Christ.
We are called to speak and witness in God's nameWhat is the significance of Jesus appointing seventy disciples to the ministry of the word? Seventy was a significant number in biblical times. Moses chose seventy elders to help him in the task of leading the people through the wilderness. The Jewish Sanhedrin, the governing council for the nation of Israel, was composed of seventy members. In Jesus' times seventy was held to be the number of nations throughout the world. Jesus commissioned the seventy to a two-fold task - to speak in his name and to act with his power.
Jesus gave his disciples instructions for how they were to carry out their ministry. They must go and serve as people without guile, full of charity (selfless giving in love) and peace, and simplicity. They must give their full attention to the proclamation of God's kingdom and not be diverted by other lesser things. They must travel light - only take what was essential and leave behind whatever would distract them - in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting reward or payment. "Poverty of spirit" frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord Jesus wants his disciples to be dependent on him and not on themselves.

God gives us his life-giving word that we may have abundant life in him. He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and plainly to others. Do you witness the truth and joy of the Gospel by word and example to those around you?
Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and merciful love wherever I go.

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

Three days Miracle Prayer to the Holy Spirit

Holy Spirit, you who make me see everything and show me the way to reach my ideals.

You who give me the divine gift to forgive and forget the wrong that is done

to me and you who are in all instances of my life with me.

I, in this short dialogue want to thank you for everything, and confirm once

more that I never want to be seperated from you, no matter how great the material desires may be.

I want to be with you and my loved ones in your perpetual glory.

Amen.

You must say the prayer for 3 days consecutively without saying your wish. You will receive your wish after the 3rd day. Though how difficult it is. A promise to publish the prayer after your favour is granted.

Great Is Your Faith! Be It Done for You as You Desire

Do you ever feel "put-off" or ignored by the Lord?This passage (Matthew 15:21) describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.
Jesus first tests the woman's faithWhat did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles did not follow God's law and were excluded from God's covenant and favor with the people of Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. There is another reference to "dogs" in Matthew's Gospel where Jesus says to his disciples, "Do not give to dogs what is holy" (Matthew 7:6). Jesus tests this woman's faith to see if she is earnest in receiving holy things from the hand of a holy God. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith - "even the dogs eat the crumbs".
Seek the Lord Jesus with expectant faithJesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with earnest faith - whether Jew or Gentile - was refused his help. Do you seek the Lord Jesus with expectant faith?
Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me from all evil and harm.
source: From the desk of Don Schwager, hosted by Kairos Europe and the Middle East

Lord have mercy on me

Lord Jesus have mercy on me, 

I need Your healing Lord, Your miracle wonder,

to overcome my current urgent and desperate situation.

All my trust and hope is in You alone,

You alone can bring me out of my situation

and save me from shaming the people I love and myself.

I know Lord You are with me 

and Your timing is always right.

You only have to say the Word, 

and I will be healed.

I trust in You, Jesus

that You have heard my prayer and the worry of my heart 

and by the will mercy and will 

of God the Almighty Father 

You will save me, heal me and provide for me.

- AMEN -

Trained for the Kingdom of Heaven

What can a story of a dragnet and a great catch of fish tell us about God's kingdom?

The two most common ways of fishing in Jesus' time was with a casting-net (or hand-net) which was thrown from the shore and the drag-net or trawl which was let down or cast into the waters from a boat. As the boat moved through the waters the dragnet was drawn into the shape of a great cone which indiscriminately took in all kinds of fish and flotsam and jetsam swept in its path. It usually took several men to haul such a net to shore.

Reward and judgement at the end of the age

What is Jesus' point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God's instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God's kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age when the Lord Jesus returns again and sends out his angels who will separate the good and the bad and then send them to their respective destinations. Our duty in this present age is to gather in all who want to become citizens of God's kingdom here on earth as well as in heaven above.

The Lord Jesus, when he comes again at the end of this age, will give to those who believed in him and his way of truth and righteousness a glorified resurrected body and a home in his everlasting kingdom. But for those who refused to follow the Lord Jesus and his merciful word of truth and righteousness, their destiny will be total separation and loss of joy and happiness with God and his community of redeemed men and women. The Lord Jesus freely offers the treasure of abundant life and everlasting joy to all who believe in him and accept him as their Lord and Savior. Do you yearn for total peace, joy, and union with God in his everlasting kingdom?

Trained for the kingdom of heaven

What is the point of Jesus' parable about a "scribe who has been trained for the kingdom of heaven" (Matthew 13:52)? Jewish scribes were specially devoted to the study and practice of the Word of God entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to God's commandments and way of holiness. In the Old Testament Ezra was called "the ready scribe of the law of the God of heaven" (Book of Ezra 7:6,21). He received this title because he "had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgements" (Ezra 7:10). Ezra's heart was set on the kingdom of heaven because he revered God's word and he taught others through example and instruction to love and obey God's word.

The old and new treasure of God's word

Why does Jesus compare a "trained scribe" with a "householder who brings out of his treasure what is new and what is old" (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasise keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn't a person want to throw away an old pair of shoes and replace them with a new pair - especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age! Like choice vintage wine they increase in value.

Jesus' parable of the "old" and the "new" certainly points to the "older covenants" which God made with his covenanted people of the Old Testament, beginning with Abraham, Isaac, and Jacob, and with Moses on Mount Sinai, and with King David - the precursor of the Messiah (Psalm 89:3 and Psalm 110:1). Jesus' parable also points to the "new covenant" which he came to establish through the shedding of his blood on the cross and the anointing of his Holy Spirit who seals the new covenant on the day of Pentecost. Jesus did not come to abolish the Old Covenant but to fulfill it. The Lord calls us to treasure all of his word - all of his commandments, promises, precepts, and teaching (Psalm 119:14,72,127,162). Do you promise to keep all of God's commands? The Lord gives strength, blessing, and joy to those who treasure all of his word.

We would be impoverished today if we only possessed the treasures of the word of God in the "Old Testament" Scriptures or if we only knew the treasures of the "New Testament" Scriptures. Both the Old and New Testament Scriptures are given by the same eternal Father, inspired by the same eternal Holy Spirit, and fulfilled by the same eternal Word, the Lord Jesus Christ, who was with the Father from the beginning and who was sent from heaven to take on human flesh for our salvation (John 1:1-3,14).

Unity of the Old and New Testaments

There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old - the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ's saving death and resurrection. Do you revere the word of God in the Scriptures - both old and new - and see their fulfillment in the Lord Jesus Christ?

"Lord Jesus, may your word take deep root in my heart and transform my way of thinking, discerning, and acting. May your Spirit open my ears to hear and understand the word of God in the Scriptures that I may revere and treasure both the Old and the New Testaments which God has prepared for all who desire to enter his kingdom of righteousness, peace, and joy. Help me to be a diligent student and faithful disciple of your word."

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

By Your Word Lord, I am Healed

Lord, You only have to say the Word, 

and I will be heal.

Matthew 8:8

The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed."

Even though I am unworthy of his presence within me, Jesus enters under my roof anyway. We humbly ask Jesus to say the word, and by this prayer, we have faith that, Jesus will enter under our roof, our souls shall be healed. The Centurion demonstrates to  us about faith and hope, and its dependence on real understanding of the Word of God.

In asking for healing for others we help heal ourselves. God has given us everything, given freely, created us, sustaining us, and sacrificing His own Son for our salvation. "Blessed are the merciful, for they shall obtain mercy" (Matthew 5:7), therefore we need to merciful to others, having compassion, pity, and forgive others as God has promised to forgive us all our sins. God’s mercy is greater than our sins, that through Jesus by His Cross and Resurrection, we are truly saved. Is is by our confidence in God’s mercy which able us to partake of the Body and Blood of Jesus is the Holy Eucharist and the Blessed Sacrament.

Saint Anne Feast and Novena 2020 ~ Bukit Mertajam, Penang

Saint Anne, pray for us.

Novena to the Precious Blood of Jesus

By the Voice of Thy Blood, O Jesus! I would press Thee, solicit Thee, importune Thee, though Thou seemest to reject my supplications. I will not leave Thy bleeding feet until Thou hearest me. Too many graces, too many mercies have come from Thy Blood, for me not to hope, even to the end in its efficacy.

Then, O Jesus! by the Precious Blood seven times shed for the welfare of men, by each drop of that Sacred Price of our redemption, by the tears of Thy Immaculate Mother, I conjure Thee, I supplicate Thee, hear my earnest prayer. (Here, specify your request).

O Thou, who during all the days of Thy mortal life, consoled so many sufferings, healed so many infirmities, raised so often a sinking courage; Thou will not fail to have pity on a soul who cries to Thee from the depths of her anguish! Oh, no, it is impossible! Another sigh from my heart, and from the wound in Thine own, there will flow to me, upon a wave of Thy merciful Blood, the grace so ardently desired. O Jesus, Jesus! hasten the moment when Thou wilt change my tears into joy, my sighs into thanksgivings.

Holy Mary, Source of the Divine Blood! I conjure Thee not to lose this occasion of glorifying the Blood which made Thee Immaculate. Amen.

Stay humble and give the glory to God

Be humble 

and never think that 

you are better than anyone else ....

For dust you are and dust you will return.

~*~ Genesis 3:19 ~*~

Prayer to Our Lady Mary Undoer of Knots

Mary, Beloved Mother, channel of all grace, I return to You today my heart, recognizing that I am a sinner in need of your help. Many times I lose the graces you c because of my sins of egoism, pride, rancor and my lack of generosity and humility. I turn to You today, Mary, Undoer of knots, for You to ask your Son Jesus to grant me a pure, divested, humble and trusting heart. I will live today practicing these virtues and offering you this as a sign of my love for You. I entrust into Your hands this knot . . . (MENTION YOUR REQUEST HERE) . . . which keeps me from reflecting the glory of God.

MARY, UNDOER OF KNOTS, pray for me.✝❤

If Your Eye Causes You to Sin

What does Jesus mean when he says "pluck out your eye" or "cut off your hand and throw it away" if it leads you to sin? Is he exaggerating here? Jesus used forceful language to urge his disciples to choose for life - an enduring life of joy and happiness with God - rather than for death - an unending death and total separation from a community of love, peace, joy and friendship with God. Jesus set before his disciples the one goal in life that is worth any sacrifice and that goal is the conformity of our will with God and what he desires for our well-being and happiness with him. Just as a doctor might remove some part of the body, such as a diseased limb, in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which inevitably leads to spiritual death.

The great stumbling block - bad example

Jesus warns us of the terrible responsibility that we must set no stumbling block in the way of another, that is, not give offence or bad example that might lead another to sin. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Jesus teaches that righteousness involves responding to every situation in life in a way that fulfill's God's law, not just externally but internally as well. Jesus says that evil desires spring from the heart. That is why the sin of adultery must first be dealt with in the heart, the place not only of the emotions, but the mind, will, thought, and intentions as well.

God's intention from the beginning

God's intention and ideal from the beginning was for man and woman to be indissolubly united in marriage as "one flesh" (see Genesis 2:23-24). That ideal is found in the unbreakable union of Adam and Eve. They were created for each other and for no one else. They are the pattern and symbol for all who were to come. Moses permitted divorce as a concession in view of a lost ideal (see Mark 10:2-9). Jesus sets the high ideal of the married state before those who are willing to accept his commands. Jesus gives the grace and power of his Holy Spirit to those who seek to follow his way of holiness in their state of life - whether married or single.

The power to live a holy life

If we want to live righteously as God desires for us, then we must know and understand the intention of God's commands for us, and decide in our heart to obey the Lord. Through the gift and working of the Holy Spirit, the Lord writes his law on our hearts and gives us his power to live his way of righteousness and holiness. Do you trust in God's love and allow his Holy Spirit to fill you with a thirst for holiness and righteousness in every area of your life?

Lord Jesus, begin a new work of love within me. Instill in me a greater love and respect for your commandments. Give me a burning desire to live a life of holiness and righteousness. Purify my thoughts, desires, and intentions that I may only desire what is pleasing to you and in accord with your will.

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

Be Reconciled to Your Brother

Are you ever driven by anger, rage, or revenge? The first person to hate his brother was Cain, the son of Adam and Eve. God warned Cain: Why are you angry? ..Sin is couching at the door; it's desire is for you, but you must master it (Genesis 4:6-7). Sin doesn't just happen to us - it first grows as a tiny seed in our heart. Unless it is uprooted by God's grace, it grows like a weed and chokes the vine and all its fruit.

Forbidden anger must be uprooted from our heart

Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the outward observance of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire and choice. Unless evil and forbidden desires are eradicated, the heart will be corrupted. Jesus points to forbidden anger with one's brother. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Harbouring anger in the heart as well as anger in speech and action are equally forbidden by God.

God's love and truth sets us free from anger and malice

What is the antidote to anger and rage? Mercy, kindness, and forbearance spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief and harm. In the cross of Jesus we see the supreme example of love and forgiveness and the power of goodness for overcoming evil. Only God's love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge.

Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and goodness. Paul the Apostle reminds us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). Through the grace and help of the Holy Spirit we can overcome malice with good, hatred with kindness, and injury with pardon.

May I be no man's enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men's happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps. (Prayer of Eusebius, 3rd century)

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

Saint Anthony

Saint Anthony, pray for us.

Saint Anthony has never turned a deaf ear to those who confidently invoke him.

Stay calm, put yourself under his protection. Invoke his name.

Miracle prayer to Saint Anthony of Padua, Blessing, Healing and Deliverance

Novena to Saint Anthony of Padua

The Chaplet of St. Michael (Honour St.Michael, takes only 10 minutes)

The Chaplet of St. Michael is a wonderful way to honor this great Archangel along with the other nine Choirs of Angels. What do we mean by Choirs? It seems that God has created various orders of Angels. Sacred Scripture distinguishes nine such groupings: Seraphim, Cherubim, Thrones, Dominations, Powers, Virtues, Principalities, Archangels and Angels (Isa. 6:2; Gen. 3:24; Col. 1:16; Eph. 1:21; Rom. 8:38). There may be more groupings but these are the only ones that have been revealed to us. The Seraphim is believed to be the highest Choir, the most intimately united to God, while the Angelic Choir is the lowest.

The history of this Chaplet goes back to a devout Servant of God, Antonia d'Astonac, who had a vision of St. Michael. He told Antonia to honour him by nine salutations to the nine Choirs of Angels. St. Michael promised that whoever would practice this devotion in his honour would have, when approaching Holy Communion, an escort of nine angels chosen from each of the nine Choirs. In addition, for those who would recite the Chaplet daily, he promised his continual assistance and that of all the holy angels during life, and after death deliverance from purgatory for themselves and their relations.

The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, ....

.

[Say one Our Father and three Hail Mary's after each of the following nine salutations in honour of the nine Choirs of Angels]

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity.

Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection.

Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility.

Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions.

Amen.

5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil.

Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven.

Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven.

Amen.

Say one Our Father in honour of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

Concluding prayers:

O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, you who shine with excellence and superhuman virtue deliver us from all evil, who turn to you with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Your Church, make us worthy, we ask You, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into Your Presence. This we ask through the merits of

Jesus Christ Our Lord.

Amen.

St.jude, Pray and Help me. I have faith that God will help me through your prayer.

Dearest St.Jude, I ask you to help all my family members, my friends and all those seeking your miraculous assistance, you are greatly known for helping those in hopeless and in desperate situation like me. St.Jude I thank you for all you have done for me in the past. Now today I come to you with a heavy and worried heart seeking your miraculous favour, I feel so hopeless and desperate as I am only a human, but I know know and trust, believe and hope in the Lord, that He will make a way for me.

Dearest St. Jude, please pray and intercede for my desperate intentions in my hopelessness, you are known for you miracle prayers for the hopeless. Help me St.Jude to receive the miracle that I need to overcome my financial situation to settle my debts and ease my living situation. My financial situation has taken it's toll on my health and work. Only God can save me now and I have faith through your prayer and help I am sure what I need will be granted. The miraculous image of Jesus that you carry is enough to heal me. Thank you St.Jude. St.Jude please also pray for all that are seeking you aid and prayer. Amen.

Your sorrow will turn into joy

Why did the Lord Jesus tell his disciples that they would weep and be sorrowful? 

Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God's redeeming love. Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him.

We, too, have a share in the victory and joy of Christ's resurrection

The cross for Jesus was not defeat but victory - victory over sin, over the forces of evil in the world, and over the devil - the arch-enemy of God and the human race. Through his atoning sacrifice on the cross Jesus won for us new abundant life and freedom over the power of sin, despair, and death. He was raised in power from the tomb on the third day and his glorified body will never taste death again. The Easter victory of the Lord Jesus gives us courage, strength, and confident hope in the face of suffering and death. In the resurrection of Jesus Christ our fears are laid to rest. His resurrection is total and final triumph over death, and for us peace and joy in the confident hope that we, too, will be raised to everlasting life with Christ. 

We will have trials in this present age - but, through the eyes of faith, we know the final outcome - complete victory over sin, suffering, and death in Jesus Christ. That is why we can pray confidently now, knowing that the Father in heaven will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ's victory over sin and death?

"Lord Jesus, we are an Easter people, and alleluia is our song. Fill us with your Holy Spirit that we may we radiate the joy of your Resurrection and live in the reality of your great victory over sin and death."

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

I have called you friends

What is the greatest act of love which one can give for the sake of another?

Jesus defines friendship - the mutual bond of trust and affection which people choose to have for one another - as the willingness to give totally of oneself - even to the point of laying down one's life for a friend. How is such love possible or even desirable? God made us in love for love. That is our reason for being, our purpose for living, and our goal in dying.

Scripture tells us that God is love (1 John 4:8) - and everything he does flows from his immense love for us. He loved us so much - far beyond what we could ever expect or deserve - that he was willing to pay any price to redeem us from our slavery to sin and death. That is why the Father sent us his beloved Son, the Lord Jesus Christ, who gave up his life as the atoning sacrifice for our sins. In this great exchange - the Father giving up his Son to death on the cross in order to give us abundant everlasting life and adopt us as his beloved sons and daughters in Christ (Romans 8:14-17).

God has poured his love into our hearts

It is for this reason that we can take hold of a hope that does not fade and a joy that does not diminish because God has poured his love into our hearts through the Holy Spirit who has been given to us (Romans 5:5). God's love is not limited or subject to changing circumstances. It is an enduring love that has power to change and transform us to be like him - merciful, gracious, kind, forgiving, and steadfast in showing love not only for our friends, but for our enemies as well. God's love is boundless because he is the source of abundant life, perfect peace, and immeasurable joy for all who open their hearts to him. That is why Jesus came to give us abundant life through the gift and working of the Holy Spirit.

Jesus gave his disciples a new commandment - a new way of loving and serving one another. Jesus' love was wholly directed toward the good of others. He loved them for their sake and for their welfare. That is why he willingly laid down his own life for us to free us from sin, death, fear, and everything that could separate us from the love of God. Our love for God and our willingness to lay down our life for others is a response to the exceeding love God has given us in Christ. Paul the Apostle states,

"Who shall separate us from the love of Christ?... For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" (Romans 8:35,38-39).

Friendship with God 

Jesus calls his disciples his personal friends. Jesus not only showed his disciples that he personally cared for them and sought their welfare. He personally enjoyed their company and wanted to be with them in a close and intimate relationship. He ate with them, shared everything he had with them - even his innermost heart and thoughts. And he spent himself in doing as much good for them as he could. To know Jesus personally is to know God and the love and friendship he offers to each one of us.

One of the special marks of favour shown in the Scriptures is to be called the friend of God. Abraham is called the friend of God (Isaiah 41:8, James 2:23). God spoke with Moses as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, calls the disciples his friends rather than his servants.

What does it mean to be a friend of God? Friendship with God who is our everlasting Father and with his Son, the Lord Jesus Christ entails a personal, close, and loving relationship and a union of heart, mind, and spirit with the One who created us in love for love. Such a relationship with our Father, Creator, and Redeemer involves loyalty, respect, and obedience. But it is even more than these because God has chosen to love us in the same way in which the Father and the Son love and serve each other - a total giving of oneself to the other in a bond of affection, esteem, and joy in each others company. 

Jesus' discourse on friendship and brotherly love echoes the words of Proverbs: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus' relationship with his disciples was his personal, loyal, and sacrificial love for each one of them. He loved his own to the end (John 13:1). His love was unconditional and wholly directed to the good of others. His love was costly and sacrificial. He gave the best he had and all that he had. He gave his very own life for those he loved in order to secure for them an everlasting life of union and love with the Father in heaven.

Love to the death 

The Lord Jesus gives his followers a new commandment - a new way of love that goes beyond giving only what is required or what we think others might deserve. What is the essence of Jesus' new commandment of love? It is a love to the death - a purifying love that overcomes selfishness, fear, and pride. It is a total giving of oneself for the sake of others - a selfless and self-giving love that is oriented towards putting the welfare of others ahead of myself.

Jesus says that there is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love by giving his life for us on the cross of Calvary. Through the shedding of his blood for our sake, our sins are not only washed clean, but new life is poured out for us through the gift of the Holy Spirit. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done. Do you know the peace and joy of a life fully surrendered to God and consumed with his love?

Love that produces abundant fruit and joy

The Lord Jesus tells us that he is our personal friend and he loves us wholeheartedly and unconditionally. He wants us to love one another just as he has loved us, wholeheartedly, without reserve, and full of mercy, kindness, and forgiveness. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbour, then we will know his love more fully and we will bear much fruit - especially the fruit of peace, joy, patience, kindness, and goodness - the kind of fruit that lasts for eternity. Do you wish to be fruitful and to abound in the love of God? Trust and obey him and he will fill you with his overflowing love.

"Teach us, good Lord, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for any reward, save that of knowing that we do your will; through Jesus Christ our Lord." (Prayer of Ignatius Loyola)

source: From the desk of Don Schwager, 

hosted by Kairos Europe and the Middle East

Divine Mercy Sunday, 19 April 2020 ~ Second Sunday of Easter

JESUS King of Mercy

I TRUST in YOU.

Divine Mercy Sunday was instituted by Saint Pope John Paul II on 5 May, 2000. The feast of Divine Mercy always is on the Octave of Easter or Second Sunday of Easter. It is about mercy, trust and the forgiveness of sins. 

Our Lord promises that 

• "Whoever approaches the Fount of Life on this day will be granted complete remission of sins and punishment of sins and punishment." 
• "On this day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day are open all the divine floodgates through which graces flow."

"The two rays, according to what Jesus Himself told her, denote blood and water. The blood recalls the sacrifice of Golgotha and the mystery of the Eucharist: the water makes us think of Baptism and the Gift of the Holy Spirit."

Blessed are those who have not seen and have believed.

Receive the Holy Spirit.

Whose sins you forgive are forgiven them,

and whose sins you retain are retained.

Saint Maria Faustina Kowalska was canonised by Saint John Paul II on 30 April, 2000. 

Apostle of Divine Mercy

Saint Faustina, pray for us.

Saint John Paul II, pray for us.